The "Omni" God

This is a devotion I read this week and wish to share with you. I also have to admit that it speaks of "wonder woman" which has been an ongoing joke around our community since Intern Sarah mentioned her in a sermon.

This is by Jacqui Thone - Monday, November 03, 2008

[Jesus said,] “For this reason the Father loves me, because I lay down my life in order to take it up again. No one takes it from me, but I lay it down of my own accord. I have power to lay it down, and I have power to take it up again. John 10:17-18

I grew up with the “Omni-God” – the Omnipotent- all powerful, Omniscient – all knowing, Omni-present – 24/7 God, and of course, all-loving God. But I have to admit that all those “omni’s” have caused a bit of trouble for me at times. My understanding – and I think the understanding of many people -- of this all-powerful and all-knowing God raises a lot of questions, not the least of which is If God is loving and at the same time all-powerful, then why is there so much suffering in the world?

All-powerful and all-loving seem to stand in tension with each other when we look at the reality of the world. Perhaps that’s because we often want to see this “Omni” God like a Superhero – rushing in to save the day, and always coming back even when it looks like they’ve been beaten. Sounds a little like Jesus, huh? Isn’t that what many of us want in God – a Superhero who saves the day, intervening conveniently when we want God to? But it seems that if we want God to intervene some of the time, then we would have to be OK with God intervening all of the time – and I don’t think any of us wants that. In any relationship, the will of both parties needs to be considered. If God could just override our will any time God chooses, then what kind of a relationship would that be?

Even if God were a Superhero, superheroes have limitations. With Superman, it’s Kryptonite; Wonder Woman, it’s being tied up; Spiderman, it’s venom. But for all, their primary weakness is the innocent victim. The thing that always trips them up is the person they care about. God’s weakness is God’s love for us, a love that is strong enough to allow us our freedom. A love that says I will not arrange the world in such a way that you must put your trust in me, that you must love me. I will not use my power to force you into relationship. And I will not create a perfect world to make things easy for you.

God enters into relationship with us, not through power, but through love – and love leaves you vulnerable. Anyone who has ever broken up with someone knows that. Because love opens you up to the pain, the influence, as well as the joy of another. Love makes you vulnerable to the other – and vulnerability is the exact opposite of power.

We need only look at the example of Jesus to see that this is true. If God is about power, Jesus makes no sense. How do you explain Jesus intentionally giving up all divine power, even to the point of death? Is Jesus not the example that the over-riding attribute of God is love, rather than power? Is Jesus himself not the proof that our traditional image of the omnipotent God is in fact wrong, or at least seriously flawed?

That doesn’t mean, however, that God is powerless. Simply that God has voluntarily chosen to give up some of God’s power for the sake of the relationship with us. The Omnipresent God stands against our typical image of the Omnipotent, Superhero God, which seems to see God as reaching down and using God’s power to intervene only in certain circumstances. God, however, has chosen to exhibit God’s power through God’s loving presence, continually working in and among us, working through the good and the bad and the ordinary, to ultimately bring about God’s vision for the world.